…supposed to listen to? Ha-azinu describes God in absolute terms: “The Rock-God’s deeds are perfect, Yea, all God’s ways are just…” (Deut. 32:4) We know, however, this contradicts the Biblical…
Parashat Ha-azinu (Deuteronomy 32:1-32:52)
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The Lesson of the Anemones in Sha’ar HaNegev
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…In Sha’ar HaNegev, you could believe in this dream because of the leadership Ofir Libstein, z”l, who inspired and painted a vision of what could be for Israelis, Bedouin, Druze,…
Parashat B’ha-a lot’cha (Numbers 8:1-12:16)
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…out the Greeks, purifying the Temple, and relighting the Menorah (the story of Chanukkah). The Torah continues,” Aaron did so…as God had commanded Moses.” (Numbers 8:3) Rashi (an acronym for…
Parashat Vayikra (Leviticus 1:1-5:26)
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“It is a law for all time throughout the ages, in all your settlements: you must not eat any fat or any blood.” (Leviticus 3:17) Vayikra (“And he called”) is…
Parashat Vayigash (Genesis 44:18-47:27)
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…slavery, since, “…God did send me here before you to preserve life.” (Gen. 45:7) Yoram Hazony (Israeli political theorist and Founder and Provost of the Shalem Center in Jerusalem) reminds…
An Intellectual Light Unto the Nations
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…state. Ben-Gurion was a real intellectual; during the most dramatic years of his leadership, he read philosophy books, commented on the Bible, flirted with Buddhism, even taught himself ancient Greek…
Day 153: Iron Swords War
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By Leah Garber “If you will it, it is no dream” — Theodor Herzl. This iconic phrase opens “Altneuland,” The Old–New Land. Theodor Herzl’s utopian novel was published in German…
Parshat Mishpatim (Exodus 21:1-24:18)
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“…All the things the Lord has commanded we will do.” (Exodus 24:3) It would be easy to think that with the Reed Sea split, the Israelites delivered from Egypt, and…
Parashat Sh’mot (Exodus 1:1-6:1)
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“God heard their moaning, and God remembers His covenant with Abraham and Isaac and Jacob.” (Sh’mot 2:24) The second book of the Torah is called Sh’mot, which means names. (Exodus,…
Parashat Vayishlach (Genesis 32:4-36:43)
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…Gaon (882-942 CE; leader of the Babylonian Jewish community) has Jacob comparing Esau to the “face of society’s elite.” Ibn Ezra (1089-~1164; a great medieval Spanish scholar) decides Jacob really…